Saturday, March 30, 2013

POOROTSAVAM



Which is the most colorful and nostalgic moment everyone in gramam loves to remember?  Surely it is the time of pooram and vishu, the memories of which will take you off to your childhood days. The nature will be in full bloom - the kani konna will be in glittering gold and the chembakams will be fully opened. The distant noise of crackers will tell you of the impending vishu. The vacations are on and for two months we are not expected to attend the boring classes. Everyone will find out ways  to collect maximum possible money for purchasing crackers. Money for crackers form elders is unthinkable and so cashew nuts which are in plenty proved to be the best option for money. 

Poorotsavam in Malabar has an entirely different connotation. Elsewhere pooram is synonymous with thrissur pooram. Here Pooram is a fertility festival.
All the temples with mother deities celebrate this festival of the spring. In all homes young girls nearing puberty will invocate kama, the god of love with gaiety. Pooram starts from karthika to pooram in the month of meenam. On these days young girls make an idol of kama in flowers in their kottilakam with awe and respect, give water and fire to it periodically under the supervision of elders. On the last day they bid farewell to Kaman. They earnestly request  him to visit them early next yearsinging
  nerathe kalathe varane kama.

There will be a feast with poorakanhi and poora ada.
          In kavus, the ritual is followed by drum beats and the deity is immersed in the holy pond on the last day. There will be a poorakkali and maruthukali in all the kavus.  In ashtamachal Bhagavathi temple in theru the ritual is very symbolic. All the village folk assemble before the sanctum sanctorum and the men folk perform a poorakkali with a beautiful song which runs like this
                       Poopparikkan poyakanni
Pookkandu, poomaram kandu
avidavide thamasichu
Then they proceed to madathumpadi temple for the holy ablutions with the four deities on decorated wooden horses. After the team return in the evening, there is keleepathram , ayyakkapodi and thidambu nritham. On the last day there is saliya porattu which is a sarcastic criticism of society pronounced in a somewhat vulgar language. The entire ritual can be conceived as a fertility cult resembling kodungallur bharani. 








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