The festival of Payyanur has begun. For the next 15 days
Payyanur will be under the siege of Aradana festival. All gramers will be on
holiday to Payyanur to witness the event which will bring forth nostalgic
memories. The entire gramam , roads and alleys alike will be lit with tube
lights . The mood of gramers will rise high. Several famous drummers and
nadaswaram maestros will camp at Payyanur throughout the festival. The village
will echo with drum beats from morning to late night. The orchestra will start
at a slow pace in the evening to give way to
nadaswaram by night fall, then to the echoing thayambaka and finally to panchavadyam, which will culminate in the
sweet panchari and pandi melam. There
will be a cultural extravaganza after that. Several art forms will be staged
which will continue unto early morning.
The festival is 15 days long. Not all days are important. 6th
and 9th are very important. People from afar will visit the temple
on those days. 3rd and 12th also are important.
Vrichikam is
the month of ayyapa devotees also. The whole village will resound with swamiye
saranam ayyappa. The colour of the village will change to black. Hundreds of
ayyappa devotees could be seen going to the temple early morning and by night
fall. The temple pond will be crowded and the temple will resound with saranam
call. The perfume of camphor will pervade everywhere.
Panchavadyam
is the main attraction of the festival . Earlier it was headed by the maestro
Rama marar . Nowadays many famous artists add splendor to the orchestra.
Veteran drummer Sankara marar has now turned into an ashtapadi expert.
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For the
young people aradana is their beloved festival. In old times the temple during aradana
served as a platform for young people to see and acquaint with others which may
sometimes results in marriages. There is in fact a culminating point of aradana
on the eastern nada were girls and boys stand face to face pretending to see
the panchavadyam (which is in between) but actually concentrating their entire self
in the others eye. Such eye contacts
will sometimes develop into a smile the next day , then to a small talk and
finally an embrace or a kiss in a dark corner. Times have changed. As there is
live telecast of the festival in the local channel, many ladies prefer to
remain indoors so that they could see their beloved tele-serials and see
aradana during commercial breaks.
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Like many
other festivals aradana also has now been under the siege of commercial interests. The whole eastern nada
is occupied by vendors. Fashion shops with kids toys hanging down, amidst balloons and toys flying up gives the look of
a market place.
My memory of
aradana is not in colour but in black and white. Aradana means the time for
joy. But we children have a lot of work to do at home. We were permitted to go
to the temple for selling nuts. Still we enjoyed the festival much. At that
time there was no electric illumination. Aradana was performed in the light of
two large branched wooden oil torches with
cotton soaked in coconut oil. After the ceremony these cotton torches will be
left burning near the huge wall of the temple. We used to take those torches,
still burning , in green sticks . I
remember those frosty nights when we returned from the temple with the cotton
torches lighting the dark alleys on the shivering night.
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